文章编号：1672-3104(2019)01-0177-07

摘 要： 舒斯特曼在《身体意识与身体美学》一书中对梅洛-庞蒂的身体现象学的批判存在曲解，主要表现在三个方面：一是曲解梅洛-庞蒂对哲学“跛行”的赞赏，把梅洛-庞蒂对时代政治的哲学反思曲解为梅洛-庞蒂主张哲学的不作为；二是认定梅洛-庞蒂在身体经验与身体反思之间制造二元对立，夸大梅洛-庞蒂对经验论身体观和唯理论身体观的批评；三是把梅洛-庞蒂对身体视角性的界定认作对身体局限性的辩护，把梅洛-庞蒂对身体图式的阐释理解为对反思性身体意识的排斥。经过舒斯特曼的“有罪推定”，梅洛-庞蒂被塑造成排斥实用主义身体美学方案、痴迷身体本质缺陷的守旧“圣徒”。批判性地反思舒斯特曼对梅洛-庞蒂身体现象学的曲解，对于理解实用主义与现象学的身体观的差异，促进身体美学兼收并蓄、长远发展具有重要的意义。

关键词： 身体美学；身体意识；沉默的我思；身体图式

Abstract: There are obvious limitations in Shusterman’s criticism of Merleau-Ponty’s phenomenology of the body. Firstly, Shusterman distorted Merleau-Ponty’s praise of limb of philosophy. The latter’s reflection of politics was mistaken for his advocate that philosophy could do nothing. Secondly, Shusterman believed that Merleau-Ponty created binary opposition between body experience and body reflection, and exaggerated Merleau-Ponty’s criticism at empirical aesthetics of the body and theoretic aesthetics of the body. Thirdly, Shusterman considered Merleau-Ponty’s definition of “the perspective of the body” as the defense for the limitation of the body, and Merleau-Ponty’s interpretation of body schema as rejection against the reflective awareness of the body. Through Shusterman’s "presumption of guilt", Merleau-Ponty has been characterized as an old-fashioned saint who excluded empirical somaesthetics and was infatuated with the essential deficiencies of the body. A critical reflection of Shusterman’s distortion of Merleau-Ponty’s phenomenology of body is of important and far-reaching significance to understanding the differences between empiricism and phenomenology of the body as well as promoting incorporation of body aesthetics.